Keanics among other things

Sunday, January 29, 2006

Returning: This essay is from my other blog, Quigley in Exile. It is posted here as it is the full exposition of my essay for The Free Market News Network, above. Likewise, the tv show Survivor and all of its knock offs are "return to earth" stories as well.

" . . . in returning and rest we shall be saved, in quietness and in confidence shall be our strength . . ."
- The Book of Common Prayer

Recently, this past week, one of my smaller children was instructed to think up and create a painting in school and he brought home a lovely picture of a giant eye descending from the sky and falling into the sea. It reflects a change in the world. Dreamers today dream of returning to earth. 50 years ago they dreamed of Eyes flying and rising into the Universe, and that is the psychic core of UFO dreams, visions and apparitions. (Photo courtesy of Carlo Cuman, Giuliano and Michele Edoni and Giampaolo Salvato.)
Here in the age of cyber faith there are on-line astral temples for Elvis worshipers and the Keanic Circle, whose supplicants see Keanu Reeves (Whoa!), the Chosen One of the popular Zen hit The Matrix, basked in “most excellent light.” C.G. Jung made the observation that Eyes in the Sky are characteristic visions of our shift forward in time. This is the one singular difference in the culture of Aquarius, represented in the zodiac by an air sign, and that of the earlier age. It is the shift in the plane of consciousness from the earth and sea, to the air. In Aquarius, we are all sky walkers, not just Luke, Lieutenant Ripley, Captain Kirk and the remarkable hybrid from one of the last Star Trek spin offs, Seven-of-Nine.

This is apparent with the advent of flight, space exploration and TV and radio broadcast in the past century. The first intrepid footsteps into the Age of Aquarius occurred in the 1890s thereabouts. They brought a perception of ourselves as flying in the air and sent us producing devises to fly.
The epochal journey of Neil Armstrong, Edwin Aldrin and Michael Collins (“three men in a boat” – see The Three Celestial Ones in this blog, January, 2006) to the moon in a mission named for the sun god Apollo would mark the great change in July, 1969, just as the Beatles were winding down and John Lennon had married Yoko Ono in his white suit at Gibraltar. Norman Mailer described the interior of the VAB [Vehicle Assembly Building] which built the space craft as “the antechamber of a new Creation.” He dubbed himself Aquarius for the telling of the tale of the flight to the moon in his book Of a Fire on the Moon. And in the spirit of the day, the LEM module, which was used as an escape devise and saved the lives of astronauts Jim Lovell, Fred Haise and Jack Swigert on the troubled flight of Apollo 13, was named Aquarius.

But comfort level with air and space-based consciousness did not come easily and perhaps the heroic achievements of the Apollo astronauts were necessary for it to be realized. The astronauts were travelers not only to the moon but to a new condition of human consciousness. Psychologically it was, as Armstrong said, “. . . one giant step forward for mankind.” Earthrise, seeing the earth rise above the lunar horizon from the moon, would change how we saw ourselves in the universe, wrote mythologist Joseph Campbell, much like Columbus’ journey materially dispelled mediaeval notions that the world was flat. The change would manifest itself in the culture -- the world culture -- at one very precise moment, and history can look back and look forward from that moment.

It was in the mid-1970s, and film critic Stanley Kauffman called it an epiphany, “an event in the history of faith.” It was Stephen Spielberg’s movie, Close Encounters of the Third Kind.

This movie could be considered a psychological companion piece to Star Wars, where one floats freely in space as if in the interior of the mind. It clears the deck of the tenacious Star Trek state of mind, viewing outsiders in outer space with hostility and suspicion like an imperial conqueror going to other planets.

Close Encounters is distinctly different from Sci-fi movies of the 1950s, movies like War of the Worlds, in particular, in which great “eyes” suddenly appear in the cities and blast the cities away. The Fifties response of course was to blast the aliens away before they blasted you, transferring a hostile enemy from Nazi Germany to the U.S.S.R. to an ambiguous alien invasion in ten short years.

C.G. Jung was fascinated by U.F.O. sightings in the 1950s and as early as 1946 he began to collect data on people who had “visitations.” He wrote the monograph Flying Saucers: A Modern Myth of Things Seen in the Skies in 1958 and it was translated from the German the following year and included in volume 10 of his Collected Works, Civilization in Transition, in 1964. The learned establishments viewed it with as much trepidation as they did little green men from outer space (air-wise projections of the Green Man there, for the Age of Aquarius – Osiris had a green face as well), but as always, the hippies and the art students got into it right away.

Jung wrote in his monograph, to the chagrin of the mainstream of American psychologists and behaviorists of the day (and today):

“As we know from ancient Egyptian history they (UFOs) are manifestations of psychic changes which always appear at the end of one Platonic month and at the beginning of another. Apparently they are changes in the constellation of psychic dominants, of the archetypes, or “gods” as they used to be called which bring about, or accompany, long-lasting transformation of the collective psyche. This transformation started in the historical era and left its traces first in the passing of the aeon of Taurus into that of Aries, and then of Aries into Pieces, whose beginning coincides with the rise of Christianity. We are now nearing that great change which may be expected when the springpoint enters Aquarius.”

The circular space ships are eyes, said Jung. It is the eye of God, the eye of Horus, the sky god, projecting down from the heavens.

Characteristically, when one would see or dream of a UFO, Jung reported, he or she would report a light so bright that it burned the viewer’s face. This represents a confrontation with the unconscious with great impact on a people who have been away from the unconscious for a very long historical period. (First day awake. This is the music of Pink Floyd as well.)

Jung reversed the flow. We shouldn’t fear these things, he said. We should welcome them. And when we do we will begin to engage the new consciousness.

I don’t know if Stephen Spielberg was listening, but I expect he was, as his breathtaking movie Close Encounters of the Third Kind, followed just that prescription. Spielberg’s screenplay is based on the book The UFO Experience (1972) by Dr. J. Allen Hynek, who portrays alien encounters as optimistic, benevolent and loving. The dreamers in the movie follow their visions and welcome the intruders fro Outer Space rather than blast them away.

This was followed by the Spielberg movie E.T., screenplay by Melissa Mathison - a well-known contributor to Tibetan Buddhist causes. E.T. is the story of the sweet-faced extra-terrestrial and it was accompanied by a famous poster featuring the Hand of God touching the little alien, like Michelangelo’s picture of God touching Adam’s hand in the Creation scene on the Sistine Chapel. (By the end of the century aliens are less than divine and we have become completely acclimated to critters from outer space. In the Spielberg blockbuster a few years back, Men in Black, they pass for ordinary citizens in New York City, although the guardians, the Men in Black, cast a wary eye upon them. The Men in Black in a folk tale of science fiction lore. Three Men in Black are said to accompany an Aquarian messiah, a space alien, much as the three Magi accompanied the Christ – see The Three Celestial Ones, January, 2006))

That would set the course. From then on out, Outer Space would be an element we would feel familiar in. Indeed, from then until the end of the century all epics would take place in the air or in space. The Star Wars sage presented a Taoist and Zen primer and would carry for 30 years. There are specific references throughout the series to Zen, Buddhism and Taoism. A “Quigon-ginn” for example, is a Taoist avatar. John Wayne, the 1950s man on horseback, would be the last of the earth-bound heroes.

No one understood the sci-fi alien encounter genre better than Chris Carter, creator of The X Files, whose agents, Scully and Mulder, are often between worlds, earth-bound and alien, and aliens are sometimes viewed as ourselves on another astral plane or ourselves evolved from DNA from an extra-terrestrial species. The X Files, which took some of its impetus from Harvard psychiatrist John E. Mack’s book, Abduction: Human Encounters with Aliens, progressively moves the genre away from us against them, to a situation where we somehow share something with the aliens: I am he. (Like Santa and the Beatles, The X Files has a shadow production; Chris Carter’s darker Millennium, broadcast during the same period.)

David Duchovny, educated at Yale and Princeton, brought some learned credentials to the show, and in one episode to which he contributed script, there is a retelling of Dostoyevski’s chapter in The Brother’s Karamatsov, “The Grand Inquisitor.” In the X Files version – as in the sci-fi folk lore of the three Men in Black accompanying a new avatar - Christ comes back as an alien and is imprisoned, effectively making the jump to hyper space from the Piscean Age and one of its last, great Christian thinkers and novelists, Dostoyevsky, to the Age of Aquarius.

For the record, in the final episode of The X Files on May 19, 2002, in which Scully and Mulder are reunited, the Cigarette-Smoking Man reveals that the world will end on December 22, 2012. That is, the “alien invasion” -- which suggests the new consciousness taking precedence over the old -- will be completed on that day. In the final scene, Scully and Mulder realize they are seeking the same thing - he as a UFO investigator and she as a Roman Catholic. Mulder takes Scully’s cross in his hand that she has been wearing on her neck throughout the series. It is interesting that it is exactly that worn by John Lennon in his last pictures with the New York City basketball shirt. It is interesting because in the week in which the Age of Aquarius actually began – Dec. 31/Jan. 1, 2001, the X Files featured an episode written by Mulder with a messiah figure who directly suggests John Lennon.

The ultimate Aquarian episode and one of the best is The Blessing Way, in which Mulder is left for dead by the Cigarette Smoking Man, then taken to the Land of the Dead where he meets his father, and is raised again from the dead or near-dead and “born again.” He is guided through the Land of the Dead and brought back by a Native American shaman during the birth of the White Buffalo on a Wisconsin farm, a Native American sign of new Awakening and a harbinger of Aquarius.

The X Files’ final regular series episode with Scully and Mulder together is a virtual Nativity scene with alien visitors, complete with guiding star and the Lone Gunmen presented as the three Magi bearing gifts. The child Scully bears is ultimately given up for adoption to a family that lives under the flag of the White Buffalo.

The child is the Chosen One, the Aquarian, and the White Buffalo is the symbol of Aquarius. (Both Close Encounters and The X-Files have tag lines that suggest religious faith. The movie poster for Close Encounters reads, “We are not alone.” In The X-Files, there is a poster of a flying saucer in Agent Mulder’s office that reads, “I want to believe.”)

By the turn of the millennium, but even the tenacious Star Trek crew has turned the corner. One of the very last chapters, Andromeda, staring the dreamy, New Age Kevin Sorbo as Dylan – no authoritarian Captain Kirk, just Dylan – the ship’s commander, casts its crew as “keepers of the way,” a page right out of Lao Tsu and the Tao te Ching, although the commander still has a tendency to break heads.

The desire to conquer the universe is a phantom. The Star Trek series began coming “back to earth” in the 1986 feature Star Trek 4: The Voyage Home, the self-paroding tale of the Enterprise crew coming back to earth in the 1980s to save the whales, one of the most engaging of the series, directed by Leonard Nimoy. After his retirement from the series William Shatner, who played Captain Kirk in the long-running series, wrote a book called Get a Life about Trekie cult followers. Trekies later became the subject of the hilarious spoof Galaxy Quest with Tim Allen and Sigourney Weaver, who played Captain Kirk’s dark cosmic sister, Lieutenant Ripley, in the Alien series. Trekies aside, Captian Kirk and Lieutenant Ripley are both Master Aquarians working their way through the murky ambiguity unknown of an unknown future. “To boldly go where no man has gone before”; that would be to the new millennium.

A few years back a movie in the original genre of War of the Worlds was made called Independence Day. It was a classic right-of-passage movie in which the whole world united in a manly way to blast an alien ship out of the sky that looked a little like a giant flea about the size of the Empire State Building. Presidential hopeful and World War II era veteran Bob Dole attended the opening with Reagan-era culture czar William Bennett (where was Agent Smith?) to publicly declare it “a great movie.” Which it was. But not the kind of thing you see that much of nowadays.

This year Spielberg has made a remake of War of the Worlds and in my opinion it is his best effort and his best movie ever. The Spielberg remake virtually returns the genre to its beginning, folding time back to 1954. It is shot with some dense-looking color process that looks like the movies Jean-Luc Goddard and Francois Truffaut made in the early Fifties with only the barest-of-bones film making equipment. The Extraverted and heroic engagement of the characters reaching out to the aliens in E.T. and Close Encounters is over. The film has more the anxious tempo of Jaws – crowds milling around and tension and chaos building on the streets. It is a father-and-son movie of generations moving in different directions. The movie confirms my observation that somewhere in the interior of the psyche, everyone in the world is either a Yankee fan or a Red Sox fan (see “The Center of the Earth,” October, last). In this movie the father wears a Yankees cap and the son wears a Red Sox cap. And the movie is a journey movie going from an (Extraverted) New York state of mind, with its fast energy and power principle, to an (Introverted) Boston state of mind – staid, provincial, and conservative. When we leave the action and passion of New York behind, we return to ourselves and first principles and begin to cultivate again our own garden. When father abandons his singular adventures (in the sky, in fact - he drives a derrick high above New York City, much like the aliens’ Tripods), he returns home to family.

We are a land-based species and cannot live in outer space. It should be the most obvious fact of human nature. By the beginning of the new century we have returned to earth (and to its quality of the Unconscious, Middle Earth). Spielberg's A/I (2001) is a high-tech retelling of the Old World Pinochio story (the myth/dream of an old man at a spiritual loss and carving his Savior/Messiah out of a tree, like the Prague Golem story of the 16th century Rabbi Loeb). In Final Fantasy: The Spirits Within and The Matrix, there is no longer the belief that the alien is really out there, in space, and that we should go after him, but that space fiction and its inhabitants are representative of an inner condition, as it has been right along in the Star Wars series. And in the magnificent animated feature film, Hayao Miyazaki’s Spirited Away, (2002) we re-enter the natural world of earth, air, fire and water that we left behind when we said good bye to Abbess Hildegard in the 12^th century. Perhaps like Haku, we will remember our name.

As all things looked to the sky in the 1950s, today all paths return to earth. Tolkien’s Rings series enters a state preceding the maedeval period, State of Heaven brings us Christian on Islam war is the 12^th century, the best seller The DaVinci Code, contains riddles of a far earlier day and Harry Potter. The Deathless Child of Old England, returns us to where we came.

My experience with dreams and extraordinary dreams in the past few years tells the same story. One woman for example, dreamed of gold coins coming from the Pope while a contemporary suitor offered her only coins of chocolate covered with gold paper. Another had a similar dream with old gold marked by St. George’s Cross, again, in opposition to something new and trendy. And my astonishing dreamer friend – a woman from Australia - dreamed this on August 13, 2005:

I am outside the earth’s atmosphere, or in another realm.
I am sitting in a tree that is growing there.
It has leaves made of thin gold foil, and it looks
like a cherry tree. I don’t want to be there, the sun
shines all the time, there is never any night - it
feels surreal and I want to get home, or to earth,
I feel I should not be there. I try to climb down,
but every move I make takes me further up the tree,
not down. I decide that the only way to get down is
to jump - I think that this must be my destiny, and
if this is so, God will not let me die. Next to me
I find a piece of rope that is made of three ropes
twisted together. I pick it up and it is alive, and
purple and pulsating. I jump out of the tree, holding
this live, pulsating rope. I am falling into the
atmosphere and the wind is rushing past me, I am falling
like a skydiver without a parachute, freefalling. I look
up at the sky now and it is a beautiful combination of
pink, blue and purple, like a magnificent sunrise.
I also see that the rope that I am holding is attached
to the sky. I know eventually that it will pull me to
a stop if I keep hold of it. Every thing goes black
suddenly, but I am still aware, I am not dead, I rest
for a while. Then I see a light. It is as if I am
looking through a window into a light room from the
darkness. I see a dresser in the room, and I think
to myself 'this is my grandfathers dresser', I watch
the room for a while. Then suddenly my whole body
feels pressure, and there is pressure on the top
of my head. I am pushed past this pressure and
I suddenly see a baby being born, and I hear a
baby's cry and then I realise that the baby is me
and it is me that is crying and I am the baby -
I sense that I am a boy and my self awareness fades
and I become the baby and I am crying.

The dream here is a vision of Andromeda, Mother in the Sky, who holds the two fish dangling at the end of the rope. She visits us again. This is a cosmic dream of the new Creation – born female last time, this time a boy.

Our space journey did not begin with Flash Gorden or Captain Kirk. It began with Columbus. These are the sentiments of the most American of poets, Walt Whitman: “Lo, soul, seest thou not God’s purpose from the first?/ The earth to be spann’d, connected by network,/ The races, neighbors, to marry and be given in marriage,/The oceans to be cross’d, the distant brought near,/ The lands to be welded together.” The passage would be to the sun and the moon and all of the stars and to Siruis and Jupiter. Then: “After the seas are all cross’d (as they seem already cross’d)/ After the great captiains and engineers have accoomplish’d their work,/ After the noble inventors, after the scientists, the chemist, the geologist, ethnologist,/ Finally shall come the poet worthy of that name;/ The true son of God shall come singing his songs.”

---

ETERNAL SUNSHINE OF THE SPOTLESS MIND

Charlie Kaufman's surreal and sweet love story

Mon October 4
7:00 & 9:15

There is so much cool talent involved in Eternal Sunshine of the Spotless Mind that it's hard to know where to start. Charlie Kaufman (Being John Malkovich, Adaptation) is proving to be the most influential screenwriter of his generation. And if anyone can out-Spike Jonze director Spike Jonze, it's Michel Gondry, who worked with him in the late '90s. Mix in two of the biggest actors of the last half-decade (Jim Carrey and Kate Winslet) and you have one heck of a movie. The bulk of Eternal Sunshine takes place inside the mind of Joel (Carrey) during his mind-erasing, a newfangled sort of elective surgery. This subjective landscape gives Kaufman and Gondry free rein to play with surreal images and notions. But at its core, Eternal Sunshine of the Spotless Mind is a romance. Amazingly, Kaufman is able to bring this sad, chaotic mindstorm to a succinct close. With a single word, "Okay," Kaufman writes the perfect ending. It is a simple, sweet affirmation that I didn't know Kaufman capable of. Source: Marty Mapes, Movie Habit. ( official site )

U.S., 2004, in English, Color, 108 min, Rated R

Unpublished Poetry by Sylvia Plath

Unpublished Poetry by Sylvia Plath

How I tamed the voices in my head

How I tamed the voices in my head

When Eleanor Longden began hearing things, she soon found herself drugged, sectioned and labelled schizophrenic. Then a psychiatrist taught her how to talk back

By Kate Hilpern

Published: 06 March 2007

Eleanor Longden, 25, started hearing voices when she was a teenager. But, contrary to the usual perception of inner voices, Longden says hers weren't destructive: "It was rather mundane, simply giving me a narration of some of the day-to-day things I was doing. In many ways, the voice was companionate because it was reminding me that I was carrying on with my responsibilities despite feeling so sad inside. There was something constructive about it."

People like Longden who admit to hearing inner voices can generally expect two outcomes: a diagnosis of insanity, and potent medication. But a group of psychiatrists and psychologists believe it's time we reconsidered labels such as schizophrenia and the drugs used as treatment. In fact, they believe we should get people to listen to, and actually engage with, the voices inside their heads.

Longden believes her biggest mistake was in telling a friend she was at university with about her experiences. "I explained that the voices were actually quite positive, but she was horrified and insisted I see a psychiatrist, who ignored my unhappiness and homed in on the voice, assuming it meant I had no sense of normality. For example, I was quite involved with the university television station, and the psychiatrist stated in her notes that I had delusions of being a broadcaster. The second time I saw her, she suggested that I admit myself to hospital for three days for tests."

Three days turned into three months, during which time Longden was told that if she left, she'd be sectioned and forced back. The drugs she was coerced into taking did little except cause weight gain, and the terrifying label of schizophrenia she was given was, Longden believes, directly responsible for the arrival of 12 very hostile inner voices.

Like most multiple-voice hearers, Longden says one voice was dominant. "He was demonic, and had a visual manifestation of a huge grotesque figure swathed in black. His threats were graphic and violent. The other voices, which were less clear, would back him up."

As if this wasn't enough, back at university Longden found herself the victim of a bullying campaign. "People had heard about where I'd been and within a week, my door in the halls of residence had been defaced, and I was spat at. I started to self-harm. The worst instance was in the student bar when a group of people asked me to stub a cigarette out on my forearm. When I did it, they cheered."

Longden became suicidal and was sectioned. After seven weeks back in hospital, she went to stay with her parents in Bradford, where she continued to self-harm and her voices were louder than ever. Her psychiatrist told her it would almost have been better if she'd had cancer because it would be easier to cure.

Finally, the breakthrough came. "Everyone had treated me with this total lack of hope, and as completely passive. But then I was put in touch with a psychiatrist who asked me what I thought would help me. When I said I felt I could deal with the voices better when my mind was clear, he supported me to reduce the medication. Better still, he suggested that I engage with the voices because they probably had a symbolic meaning that might help me recover."

Longden began to recognise her voices as a representation of unconscious feelings of self-loathing. This helped her to fear them less. "If they were metaphorical, it stood to reason they couldn't have any control in the external world," she says.

The psychiatrist encouraged her to talk back to them. "I began to question them, and their replies gave me great insight into my subconscious feelings - enormously helpful in my therapy - and then I started negotiating with them. Sometimes I'd say to the dominant one, 'I'll only talk to you after EastEnders,' and he'd agree!"

Three years on, Longden is off medication. She says she's happy, and is studying for a doctorate in clinical psychology. Although her voices sometimes return, she feels in complete control of them. "I see them as useful - almost like a stress barometer. My mum's clue to feeling stressed is a migraine; mine is the voices."

Dr Rufus May, a clinical psychologist, says the aim of getting people to connect with their voices is to enable them to incorporate them into their daily lives so they are not distressing. "Voices themselves are not a problem; it's people's relationship with them that's important. So, rather than voices being something that we should avoid at all costs - the traditional psychiatric view - we should be trying to get people to face them, understand them and work with them."

May says negative voices can be turned into a positive experience. "If a voice is telling someone to kill themselves, that could be signifying rage. So the voice-hearer could say, 'Thanks for flagging this up. I'm not going to take you literally, but you've shown me there are things I need to change about me.'"

He even talks to his patients' voices himself. "I ask the person to tell me verbatim what each voice is saying. I'll ask questions such as, 'How long have you been in Mary's life?" and 'Why did you come along?' Sometimes, they'll tell me something about the person they themselves are unaware of. After all, we're dealing with the subconscious here."

May recalls one man, Edward, whose voice told him to build a time machine. "I asked this voice - via Edward - why. It transpired that Edward felt responsible for his brother's death and wanted to go back and change it. We were able to address that and Edward began to realise he wasn't responsible."

Such responses may even be life-saving opportunities. May cites the case of John Barrett who, having walked out of a secure hospital unit, stabbed a retired banker in 2004 after hearing voices in his head. "It seems to me that people didn't work meaningfully with his voices. He'd had a violent childhood, so his voice could have represented his father."

May is now involved in training mental health professionals in helping people who hear voices. "Conventional training goes deep, but it helps that I have a high profile," he says. In fact, he doesn't advocate that all voice-hearers take this route. "But if you catch people early, or other approaches haven't worked, it can work very well."

Some professionals - such as Richard Bentall, professor of experimental clinical psychology at Manchester University - go further, stating that medications should be avoided wherever possible. "They have high costs in terms of side-effects, some life-threatening. Antipsychotic drugs, in particular, can produce stiffness, tremors, involuntary movements, massive weight gain and increased risk of heart attacks and diabetes," he says.

What's more, research estimates that about half of patients given drugs don't get an adequate therapeutic response. "Add to this the fact that they are given a label like schizophrenia - which has no scientific meaning, and is deeply stigmatising - and it's little wonder that voice-hearers are given such little hope. The bottom line is that we need to stop trying to cure people, and liberate them instead."

Professor Marius Romme, a psychiatrist, adds that many inner voices can be unthreatening and even positive. "They may try to comfort, congratulate, guide or reassure. It's wrong to turn this into a shameful problem that people either feel they have to deny or to take medication to suppress."

Romme's work was instrumental in the formation of the Hearing Voices Network, an education and self-help registered charity for voice-hearers. Jacqui Dillon, who chairs the network, says:"We call inner voices - or indeed visions - messengers, because they give strong signals into people's mindsets."

The network has a growing professional following, Dillon says. "We get a lot of referrals from psychiatrists nowadays, although there's still a long way to go."

Talking heads

* Studies have found that between four and 10 per cent of Britons hear voices.

* Between 70 and 90 cent of people who hear voices do so following traumatic events.

* Voices can be male, female, without gender, child, adult, human or non-human.

* People may hear one voice or many. Some people report hearing hundreds, although in almost all reported cases, one dominates above the others.

* Voices can be experienced in the head, in the ears, outside the head, in some other part of the body, or in the environment.

* Voices often reflect important aspects of the hearer's emotional state - emotions that are often unexpressed by the hearer.

* The "hearing voices movement" has spread across the world. There are groups in countries as far afield as Australia, Finland, Japan and Palestine.

* Well-known voice hearers include Plato, Sigmund Freud, Beethoven, Byron, Charles Dickens, Virginia Woolf, Sylvia Plath, Isaac Newton and Winston Churchill.